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| Guanyin protects the Bai | ||||||||
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As depicted in the Book "Across China on Foot", by Edwin Dingle. 1911 Chap. XIX In the famous
temple ten li from Tali-fu is an effigy to the Yang Daren who figured
conspicuously during the Mohammedan Rebellion. My men somehow got the
false information that he was a native of Tong-ch'uan-fu, so they all
went down on their knees and bumped their heads on the ground before the
image. This Yang, however, was such a brute of a man that no young girl
was safe where he was; however, as a soldier he was indomitable. The temple
in which he is deified is called the Kwan-ïn-tang, and there is no
place in all China where Kwan-ïn is worshipped with such relentless
vigor. Some years ago, so the wags say, when Tali-fu was threatened by
rebels, Kwan-ïn saved the city by transforming herself into a Herculean
creature, and carrying upon her back a stone of several tons weight, presumably
to block the path. The amazement of the rebels at the sight of a woman
performing such a feat made them wonder what the men could be like, so
they turned tail and fled. The story
is believed implicitly by the residents of the city, and the priests,
with an open eye to the main chance, work upon the public imagination
with capital tact. I saw the stone in the center of a lotus pond, over
which is the structure in which the Kwan-ïn sits, not as a weight-lifting
woman, but as a tender mother, with a tiny babe in her arms, and none
in the whole of the Empire enjoys such favor for being able to direct
the birth of male children into those families which give most money to
the priests. Women desiring sons come and implore her by throwing cash, one by one, at the effigy, the one who hits being successful, going away with the belief that a son will be born to her. When the deluded females are cleared out, the priest, divesting himself of his shoes, and rolling up his trousers, goes into the water, scoops up the money and uses it for his personal convenience-sometimes as much as thirty thousand cash. |
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