"Known as the last hunting tribe of China, Ewenki people had lived of hunting and raising reindeer deep in the Greater Hingan Mountain for generations"- China Ethnic Groups
Chi Zijian’s Last Quarter of the Moon (额尔古纳河右岸, aka Right Bank of the Argun), a novel about how the Evenki have abandoned their shirangju (teepees) in the Greater Khingan Mountain Range (大兴安岭) for permanent housing nearer urban centers since the 1990s, features a large amount of place names that needed to be rendered into a readable form for English-language readers.
Intriguingly, the Evenki narrator cites a handful of the names her people have given to the mountains, rivers and villages that they encounter again and again as they hunt, fish and herd their reindeer in the taiga.
Scholars Researches available in the Web
It is difficult if not impossible to understand the architecture of the conical skin lodge without understanding how hunters and herders in this region moved across the land and literally made homes for themselves in this landscape.
Susan Grimaldi and Kun Shi.- Good News regarding the Tungus shaman in Northern China: Field notes from Changchun and Wulajie in Jilin, China. May 2006. Shamanism, vol 19. n.2
Today, approximately 200 Reindeer-Evenki live in the Greater Khingan Range of northeast
Frederik Kortlandt.- Are Mongolian and Tungus geneticalle related?
It seems to me that the semantic distribution of these words points to genetic relationship rather than borrowing. In particular, the relatively large number of verbs is difficult to explain under the assumption of borrowing.
Lynda D. McNeil.- Recurrence of Bear Restoration Symbolism: Minusinsk Basin Evenki and Basin-Plateau Ute. Journal of Cognition and Culture 8 (2008) 7198
This paper compares adaptive strategies of two groups of hunter-gatherers colonizing marginal environments, one in Southern Siberia (Minusinsk Basin) and the other in North America (Great Basin and Colorado Plateau). The biological and cultural survival of Southern Siberian (Evenki) and Basin-Plateau (Numic) hunter-gatherers depended upon developing a complex of social and symbolic strategies.
L. D. McNeil.- Seasonal Revival Rites and Rock art of Minusink basin colonisers (Southern Siberia). Rock Art Research 2005 - Volume 22, Number 1, pp. 3-16.
to ethnographic accounts (etic) and ancient oral traditions (emic), Tungusic-Manchu
speaking (proto) Evenki colonised southern Siberia from the Ob and Yenisey
River in the west to the Okhotsk Sea in the east. Made up of numerous
small groups (bands), these Evenki adopted
Richard Noll and Kun Shi. Chuonnasuan (Meng Jin Fu) The Last Shaman of the Oroqen of Northeast China. Journal of Korean Religions, 2004, 6:135-162
Chuonnasuan was born in 1927 near the Huma River among the Kumarchen Oroqen. His mokun or clan was the Manyagir. As is often the case in Siberian shamanism, Oroqen shamanism is based on hereditary transmission. Chuonnasuan’s grandfather and his paternal uncle, the older brother of his father, Minchisuan, were both powerful shamans. We were told that this uncle was so powerful that he cured two cases of TB and that “he could use a spirit to kill a pig.”
Tatiana Safonova, István Sántha.- Companionship among the Evenki of Eastern Buryatia: a study of flexible and stable cultural elements. Max Planck Institute for Social Anthropology Working Papers
During fieldwork among the Evenki of Eastern Buryatia, we experienced many situations of instability, characterised by ever changing mood and absence of commitments. We use the concept of a self-corrective system taken from Gregory Bateson to analyse the flexibility of the Evenki culture.
Anna A. Sirina..- Katanga Evenki in the 20th century and the ordering of their life world
Nikolai Ssorin-Chaikov.- Mothering Tradition: gender and governance among Siberian Evenki.
In this paper, I explore the re-invention of ideas about the traditional place of women in a Siberian society as they were culturally produced in the context of the Soviet/Russian indigenous governance. I examine two governance frameworks: the one of 'political economy' of the early- Soviet period, and the other of the late-Soviet 'theory of ethnos'.
Books about the Ewenki
The Tungus who met Count De Benyowsky in 18th century Siberia: Though Judoma is composed only of six wretched houses, the place is well known, because it is the rendezvous of several Tunguse nations.
Narrated in the first person by the aged wife of the last chieftain of an Evenki clan, the Right Bank of the Argun—as it is dubbed in Chinese—is a moving tale of the decline of reindeer-herding nomads in the sparsely populated, richly forested mountains that border on Russia.
Some Ewenki folktales in the Web
The Loyal Old Servant: Long, long ago there lived a very rich and powerful nobleman named Batu. At the age of fifty, Batu still did not have a child.
Wonderful Treasure Horse: In
a far away valley, an old hunter--a widower--lived alone in a secluded
hut with his beautiful daughter, Dingzhen. Besides his very modest hut,
the old hunter owned a wonderful treasure horse and a magic comb.
China photo exhibitions
Documentary Films about the Ewenki
Aoluguya: the last Ewenkis in China wilderness: In
the Greater Xing' an Mountain of northern China, there is a group of people
who share their lives with the reindeer. The Ewenki people came from Siberia
over three hundred years ago.
dvds and vcds about the Ewenki
Ewenki in the art
to Ewenki lands
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