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There is nor doubt that the term Miao as is used in China and abroad designates a specific, although large set of ethnic groups, all from the same linguistic family from which the Hmong of the Indochina Peninsula originate and to which they are intimately related" (Jean Michaud.- From Southwest China into Upper Indochina: an overview of Hmong (Miao) migrations) Introductory
Articles in Ethnic China Miao
embroidery: history and mythology in a
piece of cloth: A
Miao woman tells the story and myths in a piece of fine embroidery.
Roger
Casas.- Vang Pao,
the Hmong, and the "Secret War" in Laos Many
Hmong continue to believe in the efficacy, and commission the practice
by shamans of, some of the more important traditional rituals, such as
marriage rites (kab tshoob kev kos), "soul calling" (hu plig),
healing rites (ua neeb or khaw koob), worshipping the "house spirit"
(teev xwm kab), and funeral rites (kev ploj tuag). Patrick
F. Clarkin.- Hmong
Resettlement in French Guiana. Hmong Studies Journal, Volume 6. Within the Hmong refugee diaspora, the Hmong of French Guiana are fairly unique in that many have achieved economic autonomy through market farming while also residing in rural, ethnically homogeneous villages that help to preserve cultural and linguistic traditions Joseph
Davy.- Por
Thao's Funeral John Duffy, Roger Harmon, Donald A. Ranard, Bo Thao, and Kou Yang.- The Hmong It
is intended primarily for service providers who will be assisting the
refugees in their communities in the United States. But others may find
it useful, too. Teachers may use it to educate students about a people
whose modern history is closely intertwined with Americas. Robert
Entenmann.- The
Myth of Sonom, the Hmong King This
paper discusses the inaccurate designation of Sonom, an important figure
in 18th century Chinese history as a Hmong king. Death is the most important ritual time for the Hmong.(1) Traditionally, an elaborate three day ceremony took place, with further ritual conducted 13 days and again one year after death. Hao Huang and Bussakorn Sumronthong.- Speaking with spirits: the Hmong Ntoo Xeeb New Year ceremony. Currently, Hmong New Year celebrations in northern Thailand no longer coincide with the lunar calendar, but have been adapted to fit the Western calendar; also celebrations are not limited to three days, but take place during an entire week. Vincent
K. He.- Hmong Cosmology:
Proposed Model, Preliminary Insights I
will show that the Hmong cosmos consists of three separate realms and
that these are connected together by the cycle of the human soul. This
paper examines two basic issues that have been of major concern to the
Hmong in the diaspora:. What is their historical and geographic origin;
and are the Hmong part of the Miao nationality in China, and should they
accept being known under this generic name? There is no easy answer to the question of what constitutes the cultural identity of a person or human group. Mai
Na M. Lee.- The Thousand-Year
Myth: Construction and Characterization of Hmong Coined only in the last twenty years, the phrase "Hmong means free" has been thoughtlessly promoted by both Hmong and non-Hmong alike. Jacques
Lemoine.- What is
the actual number of the (H)mong in the world? Jean Michaud.- From Southwest China into Upper Indochina: an overview of Hmong (Miao) migrations: Groups of Hmong swiddeners were seen migrating during the late 19th and early 20th centuries... Who were they? What was their history before these migrations? Gayle
Morrison.- The
Hmong Qeej: Speaking to the Spirit World An interesting depiction of the basic facts about Hmong religion and beliefs, and the main components of their shamanic trance. Vayong Moua.- Hmong Christianity: Conversion, Consequence, and Conflict Nothing in this world can rip people apart... like religion. Nothing in this world can unite people... like religion. People have poured out their most intense animosities... for their religion. People have found extraordinary strength to forgive and care... in their religion. Religion releases our most extreme and deepest emotions Helda Pinzon-Perez, Neng Moua, Miguel A. Perez.- Understanding Satisfaction with Shamanic Practices among the Hmong in Rural California. The
purpose of this study was to determine the difference in the levels of
satisfaction among Hmong clients who use shamans and their services in
Fresno County with regard to factors associated with animal sacrifice,
gender of the shaman and the practices inside or outside of the clients
home. Louisa Schein.- The Dynamics of Cultural Revival Among the Miao in Guizhou Revival is constituted by the convergence of two processes: (1) an unselfconscious resurgence of cultural practice among local people and (2) a deliberate promotion of such practices by state organs. Nicholas
Tapp.- Cultural
Accommodations in Southwest China. The "Han Miao" and Problems
in the Ethnography of the Hmong. But there are a number of ethnographic puzzles here which I was reminded of on my visit earlier this year. Nicholas Tapp.- Hmong Religion. The Hmong are pantheists, believing in a variety of natural and supernatural spiritual forces living in and animating all things. The Hmong is inhabited by a variety of natural, ancestral, and supernatural spirits or gods. Paoze
Thao and Chimeng Yang.- The
Mong and the Hmong The authors will shed light on the Mong and the Hmong, so that the Mong themselves, the general public, and service providers will have a true picture of the Mong people. Xee Vang.- The Hmong Language. For many centuries, the Hmong language was firmly an oral type of communication. There was no alphabet system, no written texts, and no cultural activation to need a literacy system. Kenneth White.- Kr'ua Ke (Showing the way) A Hmong Initiation of the Dead. Death is often thought of as a journey. For the Hmong it is seen as a journey to the sources of life. In order to prepare the dead to face this great mystery, it is necessary to give them an explanation of the Creation and its antithesis : Death. Khou
Xiong.- Hmong
in France: Assimilation and Adaptation Kao-Ly Yang.- The Meeting with Guanyin, the Goddess of Mercy. A Case Study of Syncretism in the Hmong System of Beliefs. Hmong Studies Journal, Volume 7 The purpose of this case study is to shed light on the identity of the spirit of fertility called Lady Kaying -Niam Nkauj Kab Yeeb-, its religious origin and the general processes of borrowing her from other cultures within the Hmong culture. Kao-Ly Yang.- Hmong Traditional Systems of Measuring and of Weighing in Laos. Kou Yang.- Research Notes from the Field: Tracing the Path of The Ancestors. A Visit to the Hmong in China. This paper consists of personal research notes collected by a Hmong-American scholar during a 2004 visit to Miao communities in China. The author provides his personal observations related to conditions in Miao villages and cultural and social exchanges between Hmong-Americans and Miao. Zhang Xiao.- Common Basis and Characteristics of the Miao and Hmong Identity The origin of the Miao people is still an unsolved problem. For the past five thousands years, the sequences are rather clear, partly because the Chinese historical Annals. There are also rich historical legends among Miao people's culture.
Philippe Klein.- Le messianisme hmong Lidentité
miao/Hmong acéphale a été toujours confrontée
à des Etats qui par leurs puissances ont tenté de lannihiler. Alykhanhthi
Lynhiavu.- "Fictions
et vérités" : l'orientalisme à travers les écrits
sur les Miao-Hmong. Barbara Niederer.- La langue Hmong La langue Hmong est parlé par environ 2,5 millions de personnes.
Nathan
Augustus Badenoch.- Social
Networks in Natural Resource Governance in a Multi-Ethnic Watershed of
Northern Thailand Scott Andrew Downman.- Intra-Ethnic Conflict and the Hmong in Australia and Thailand Song
Evellyn Lee.- Hmong
Women Issues: Identity and Mental Health One
of the main goals was to examine associations among mental health, Judith A. Lewis.- Hmong Visual, Oral, and Social Design: Innovation within a Frame of the Familiar Dengnoi
Reineke.- The
Lao State and Hmong Relationship Books and references Free books about the Miao Jean Mottin.- History of the Hmong David Strecker and Lapao Vang.- White Hmong dialogues. Miao March festival in 1894 - At a given signal the lads played a few bars, and then waving their flutes in unison, each little group moved sideways on a few steps, the lassies taking the lead until they stopped, when the lads would play another few bars and then the group moved again. Basic
Bibliography of the Miao Photo Exhibitions Ethnic
China photo exhibitions Miao
music Documentary
Films about the Miao The Miao in the art: The Miao are a favorite theme of many Chinese artists in search of the exoticism of the life of the Chinese Minorities. There are hundreds of painters that depicted in some moment of his career the life and costumes of the Miao women. The paintings of Zhao Chun: searching for the goddess in the Miao women - A Chinese artist whose late works depict all the mythic magic of the Miao women Travel
to Miao lands Can
you help us to improve our information about this ethnic group?
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