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The Naxi is one of the best known Chinese nationalities. Their pictographic Dongba script, the paradisiacal environment where they live, and the splendor of Lijiang, their main city, have lead thousands of travelers, from China and abroad to Naxi lands. Some of their most famous places have suffered important changes, not always benefiting the local people. On the other side, an international interest for Naxi culture, make it a valuable treasury on the eyes of the Naxi themselves. Basic Facts about Naxi CultureIntroductory
Articles in Ethnic China Echoes of the Naxi culture: Yang Fuguan proposes that the peoples living in the Zang-Yi corridor of western Sichuan must be considered to belong to the same family that the Naxi (in fact he considers the Naxi nationality to be composed by five ethnic groups whose cultures and languages are related, to whom he calls collectively Naq) History
of the Naxi: In 11th century, the head of de Naxi
in Lijiang, Zhang Maizong united several small tribes and got freedom
from Dali Kingdom. Love
and Marriage among the Naxi: The young Naxi traditionally
enjoyed freedom to meet and love people from the other sex. The Naxi and Ezra Pound concept of Paradise: How Naxi culture influenced the work of this great poet. Baisha
Frescos of the Naxi: One of the most remarkable
icons of the artistic heritage of the Naxi people are the Baisha Frescos,
a set of Ming Dynasty religious paintings that decorate the walls of the
main temples of Baisha Village, a small village situated 10 kilometers
off Lijiang Academic Materials about the NaxiThe Naxi language Harald Bockman.- The Typology of Naxi Tomba Script. Some materials and some views on a script which in terms of evolution of the script belongs to a very early stage. Hanny Feurer and Yang Fuquan.- Greetings among Naxi and Kham Tibetans on Yunnan' High Plateau. The sociolinguistic research reported here consists of greeting patterns of Naxi and Kham Tibetans, collected in urban, rural and enclave settings of northwestern Yunnan between 1991 and 1996. Seaver Johnson Milnor.- A Comparison Between the Development of the Chinese Writing System and Dongba Pictographs. Dongba pictographs developed in a context of contact with other writing systems, among them Chinese and Tibetan. This paper offers new data and a guide to an older resource: the correspondences between our transcriptions and the script invented by the botanist-explorer Joseph F. Rock. Na (also known as Naxi and Moso), a Sino-Tibetan language spoken in China, has a wealth of reduplicated constructions. Takata Tokio.- A Note on the Lijiang Tibetan Inscription. In 1992, a stone monument was discovered at Gezi, in Shigu zhen, Lijiang district, Yunnan province. Naxi Mythology and religion Bai Gengsheng.- Nakhi Tiger Myth in its Context: The author will try to sort out the background of Nakhi tiger myth and provide a general perspective for the Tibetan-Burmese, or even Chinas, tiger cultures. Emily
Chao.- Suicide,
ritual, and gender transformation among the Naxi .Ritual elaboration was aimed at the incorporation of Chinese values, while suicides were acts of resistance against them. Naxi suicides may be understood in terms of the clash between preexisting Naxi gender values and Chinese conceptions of female chastity and paternity. This paper focuses on Naxi epistemological concept that is the base of the relations between Dongba Religion and the traditional conservancy practices of the environment among Naxi Ethnic Group. Dongba,
the Naxi priest, are not only cultural specialists who hand over and develop
the traditional knowledge and spiritual values of Naxi people, they are
also key persons for the conservation of the natural environment and resources. Anthony Jackson.- Naxi Studies: Past, Present & Future. In truth there is nothing very remarkable about the Naxi... they have been written about in the West than any other minority nationality in China. Li Guowen.- The Naxi Traditional Medicine-The Dongba Sutra of Naxi Ethnic Group Analyzing
these characters from the point of view of medicine, we know that the
forefathers of the Naxi Ethnic Group had a discovery of human body, its
parts and the positions, viscera, diseases and medicine in very early
times, and formed their own cognition of the medicine rudiment. Irene Masdeu Torruella.- Del silencio de los hombres sabios a la popularidad del arte dongba contempor¨¢neo:Una aproximaci¨®n antropol¨®gica a la recuperaci¨®n de las tradiciones naxi a trav¨¦s de los objetos art¨ªsticos. Charles F, McKhann.- Fleshing out the Bones: The Cosmic and Social Dimensions of Space in Naxi Architecture: The anthropogenic myth of the Naxi people of Southwest China is the story of the descent from Heaven of Coqseelilee, the earth born man, and his celestial wife. Charles F, McKhann.- Naxi, Rerkua, Moso, Meng: Kinship, Politics and Ritual on the Yunnan-Sichuan Frontier For nearly a hundred years now, there has been a debate on the cultural and historical relations between the Naxi of what I will call the Lijiang area and the Moso of Ninglang, Yanyuan, Yanbien and Muli counties. J. F. Rock- Studies in Na-khi literature. Bulletin de l'Ecole fracaise d'Extr¨ºme-Orient Ann¨¦e 1937 Not until recently has it become known that the Mo-so or Na-khi posses a voluminous literature all in manuscript form. The majority of these books are written in primitive pictographic characters. J. F. Rock- The Romance of K'a-ma-gyu-mi-gkyi . Bulletin de l'Ecole francaise d'Extr¨ºme-Orient. 1939 The Harlalu ceremony is performed almost daily in some Na-khi home of the Lichiang district. This Romance explains the wave of suicides among the young Na-Khi. A Dongba does not pass on his knowledge to women, but only to men." But, ironically enough, there is a female saint honored in each and every Dongba script. The name of this goddess is Pancisamei. Among the many saints in the Naxi belief system, she is the master of divination rituals. Charles F. McKhann.- The Naxi and the Nationalities Question The difference between the residence patterns, descent systems, and hierarchical structures of Naxi and Mosou have obvious economic implications. Charles F, McKhann.-Tourisme de masse et identité sur les marches sino-tibetaines. The number of tourist/days per year has passed from 100.000 in 1991 to 3,1 millions in 1999. William R. Polk.- The Tourists Dream, A Modern Shangri-la: We believe we have the tourists dream. This is an undiscovered place. It is not even in most guide books. Marsha Smith.- Constructing Identities: Tensions in Defining Naxi/Mosuo and Bai/Yi Ethnicities: Some groups do receive a great deal of provincial and national subsidization to re-establish cultural educational centers and religious activities. Trevor
H.B. Sofield .- Tourism and the Naxi Minority Nationality, Yunnan Province,
China. A Case Study in Indigenous Tourism.
Tourism Programme Murdoch University Murdoch, WA, Australia November 1999 Zhang Hong.- The Sustainable Development of Tourism in Lijiang: In
recent years, the tourist industry in Lijiang has developed rapidly, and
has brought improvements to the quality of life of the local residents.
However, the scale of tourism has also resulted in environmental degradation
such as the retreat of the iceberg of Yulong Snow Mountain. This paper
analyzes the problems of tourism development in Lijiang. This research project examines and evaluates sustainability in its complexity within an institutional, socio-econonic, and technological context through a case study of environmental and natural resource management in Lijiang, a traditional community in southwest China. Li Pingping.- Typological transformation of courtyard house in Lijiang area : women and nuclear space of Naxi dwelling. 2005 Pierre-Alexis MICHAUD.- Prosodie de langues a tons (naxi et vietnamien), prosodie de l'anglais : eclairages croises Yu Haibo.- Identity and schooling among the Naxi : becoming Chinese with Naxi characteristics. 2008. Books
and references
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